Tag Archives: acceptance

November, Gratitude

Intention
So much of my practice this year has been an exploration of how to simultaneously enjoy the life I have, while building the life that I want. Managing this paradox – of seeing clearly, and accepting fully my current life, while striving towards a full expression of my future self – is the work of living.

Gratitude is like a magic trick that makes invisible things material. It’s a spell we cast on ourselves, so that we see again the abundant beauty and daily miracles that deserve our respect. By acknowledging what we’re grateful for, we begin to articulate the positive relationships between ourselves and others. It’s a fast track to seeing our interdependence, and enjoying our humility.

I have so little direct involvement with fulfilling my basic needs – breath, health, abundant food, clean water, multiple forms of on-demand energy – but I live inside the illusion that I am responsible for what happens in my day-to-day experience. I forget all of the antecedents that make my life easy and possible, because I don’t participate in creating them, and (usually) don’t know anything about the people who do. It’s a trap, and it robs me of the chance to honor the value of others. Gratitude is the prayerful thanks by which I make myself whole, when I receive what has been given to me.

November Activities

  • Daily Gratitude – recount in my journal, or on Facebook, the aspects of my day for which I am grateful.
  • Family Gratitude – Resurrect our family practice of sharing gratitude around the dinner table.
  • Community Gratitude – each day, tell someone else something about them that I’m grateful for.

Expectations
I expect I’ll have some really lovely moments, like this morning when I stopped on my walk to watch a flock of geese fly overhead. A cold mist was burning off in the sunrise and their undersides glowed with a bright, hazy, rosy, light. It was the kind of color I didn’t know existed until it flew overhead, stretched across the breasts and bellies of these clamoring birds, and I will likely never see it again. I expect that Gratitude will smooth out my edges and calm me down, soften my heart and bow my head. And I expect that I’ll inexplicably resist it all the same, as I do so many other parts of my practice.

What do I Value?
I value being able to appreciate how much goodness constantly surrounds me. I value the ability to be humble, and to live close to the elemental miracles of existence. I value peering back through the abstraction that divides us and saying Yes, I see you, I see your part. And by giving thanks, I hope to honor the piece of your life that you gave to me.

What do I Want?
I want more beauty. I want more wonder. More joy. I want to wake up eager to live into the good, good life that I have.

Where is the Resistance?
I don’t really understand my resistance to this. I like Gratitude; I believe in it. And yet…
This kind of resistance is mysterious. It’s a pervasive, non-specific sense of something feeling unnatural – which is an amazingly convincing force for getting me to believe that I should listen to my aversion.

What am I Willing to Do?
I am willing to do the work, and I am willing to not take it too seriously when I don’t want to do the work. If I have learned anything this year, it should be this: I have a lot of resistance, and I ought to see what happens if I don’t take it so seriously.

What is Gained and Lost?

Gained
Humility – It doesn’t take a lot of acknowledgement to quickly see how almost everything that I have is provided by, or influenced by someone or something else. I is for Interdependence.

Satisfaction – Expressing genuine appreciation for someone else feels good. When we say, I am so happy, so lucky, so thankful that we are together in this way, what we are really saying is, I love you. I respect you. I acknowledge the ways in which you are important, and you benefit me.

Appreciation– Gratitude is a reality check on the relationships that I like to deride or deny. It helps me see the value in the things I’m quick to criticize. It is impossible to be grateful for the plate of beautiful food in front of me, without also being grateful for the fossil fuels that delivered it from all corners of the earth, right to my front door, and to the agri-businesses and factory farms that make it affordable.

Lost
Blissful Ignorance – This is the flip side of appreciation. Gratitude forces me to be honest about my complicity in systems I dislike. It is impossible to be grateful for fossil fuels, agri-business and factory farms, without looking more closely at my own value system, and my willingness to turn away from (or accept) the abuse of our ecology and the suffering of other living beings, because it is convenient for me to do so. This is uncomfortable to acknowledge, but it is through the messy, complicated exercise of looking at these pieces and making deliberate choices about my actions, that I also begin to let go of judgement too – not as a means of abdicating responsibility, but because I have accepted it. By wrestling and living with my own uneasy, imperfect choices, I make room in my heart for the choices of others.

September, Discipline

Light and dark swirl.

Take refuge, my sweetness. I am here. I love you. I am full of tenderness for your pain. I will gladly cup your weak and panting doubt, and gaze upon it while it rests. I will be your strength and your voice. I will protect you. I will love you, no matter what. It is okay to let go. It is okay to let go of the brutalizing narrative that beats you hard enough for you to feel your edges. You’re choosing a merciless boundary because you fear that if you don’t, you will disappear entirely.

You will never disappear, because I am your center. I am your center and your light. I am the life in your breath, and the seam your feet and the floor conspire to make a thousand times a day, to remind you that it is safe, and you belong here. Safety is steady, gentle work, stitched together again and again. I am the empty edges, by which you feel at home in your body, and open in your heart.

Please, take refuge in me. I am the love of discipline, for which you are searching. Consider trying a different test. Consider what might happen if you are wrong. Rest, and ask your question. Stay, and listen.

The love that drives us to serve is the fruit of surrender. I love you. I surrender to you every day. I am here. My sweetness, please, take refuge in me. Let me hold you for a while. Let me touch you lightly and whisper to you. Let me show you the strength of stillness, and what love grows there. Let me show you that it is yours.

August, Acceptance

Arguably, as a doorway to space, this should have been the first value I cultivated. But the truth is, Acceptance takes a lot of courage, and through some combination of building that up, and being worn down, I’m finally ready, to start.

Intention
Every time I have an experience of genuine acceptance, I am amazed at the power and the grace it brings. It feels really, really good. Accepting reality always seems profoundly simple in hindsight, but getting to that Oh, Duh moment can be a frightening and excruciating process.

The first time I saw acceptance framed as “admitting powerlessness” I completely balked. I recoiled from that idea on a visceral level, and was also genuinely confused. I was in such a weak and vulnerable place in my life, embracing powerlessness seemed like a death wish. I was hanging on with every ounce of strength I had left, which wasn’t much, and there was no way, no way I was going to stop clutching the tiny, internal ember I was determined to rekindle. Letting go, opening up, and allowing my experience all seemed like radically bad and dangerous choices.

Since then, I’ve learned that humility is not humiliating, and with that has grown an understanding that being powerless to reality does not mean I am without agency. In fact, if anything, when I come clean to myself about the aspects of my experience that I don’t like, I’m suddenly freer to do something about them. Naming them makes them real, and that makes them actionable. It also makes the big stuff bigger, the painful stuff excruciating, and the scary stuff terrifying. It’s taken a lot of practice to learn how to remember that they won’t last, when I’m in the middle of them. Tolerating painful, consuming emotions is hard and uncomfortable, remembering that I have a choice to stop using maladaptive strategies is harder, and believing that the experience will end is sometimes impossible.

More than anything, I think acceptance requires complete honesty about all the dimensions of what’s happening, and to be that bare, about oneself, to oneself, cannot be done without an accompanying dose of love. I have a tendency to focus on a portion of what’s happening, and then attempt to “accept” that at the exclusion of the rest of my experience, which is usually something I like even less than the part I’m working really hard to accept. I’ll put a lot of energy into accepting a conflict in a relationship, trying to force myself to feel okay about conforming to a pattern I don’t like – since that’s “the way it is” – while I ignore how I’m actually feeling about it. I see and acknowledge my dissatisfaction, but I don’t honor it with my own loving company. Too often I work deliberately and mindfully at accepting something I don’t want to, as a way to minimize the more upsetting experience of feeling a way I haven’t given myself permission to feel.

Acceptance is a kinetic recognition that comes from being with, and listening to, my embodied experience. Our bodies don’t brook lip service, and no amount of rationalization or mental gymnastics, will satisfy a body that isn’t at peace. Our bodies could not be more profoundly faithful servants. And when my body knows it’s been heard, something shifts, lets go, breaks, collapses – and there’s new space to pivot, breath and expand. New solutions open up, compassion unfolds, or a new patience emerges. It’s like magic, but sometimes the gateway is a meat grinder. So I continuously get lulled into the delusion of pseudo-acceptance that keeps me distracted and protected from the fear and the pain that’s going to kill me anyway if I don’t let it out. I know this, but I haven’t accepted it.

August Activities

  • Formal sits have almost entirely slipped away from me this summer – a constantly changing schedule and a house full of kids has made quiet time alone a rare commodity. But, for the time I do spend on the cushion, I’ll practice Open Awareness.
  • Do a daily journal exercise of what’s happening in my body and around me, as a practice for noticing and accepting reality.
  • One weak spot in my acceptance practice is remembering the things that went well, or that I did well. Record these daily.
  • Reread Tara Brach’s Radical Acceptance. I’m curious to see if it means something different to me now, than it did a couple of years ago.

Expectations
I don’t know what to expect anymore. It’s getting harder for me to see my expectations. I’m not sure if that’s because I am less diven by them, if I’ve actually changed in that way, or if they’ve just gone underground and I can’t recognize them any more.

What do I Value?
I value honesty, and the power that I know Acceptance unlocks. I value the confidence that comes with deliberate action or passivity, selected with a clear mind and a heart at ease.

What do I Want?
I want more energy and confidence. I want to stop wasting so much energy frittering. I’ve mastered an alchemy that turns minutia into monumental tasks (the other night I spent 15 minutes agonizing over which combination of Chinese food take out will be the optimal selection for everyone in our family). And inside this spell I find I am too tired at the end of the day to write, or work on the BIG ISSUES that I know I am avoiding. I want to be nicer to myself, not be so serious, and have fun. I want to like myself the way I am.

Where is the Resistance?
I don’t want to get hurt, and I don’t want to confront the fact that I hurt people too. Also, I tend to follow a story, and blinker the space of “acceptance” to fit the narrative I’ve committed to, which results in me resisting – or missing entirely – key pieces of reality. Sitting with the hard things requires time and a safe space, and I have very little solitude.

What am I Willing to Do?
I’m willing to be honest. A lot of the resistance I create is because I’m not being honest about what I’m truly feeling. So, I think up a discordant, but better sounding, or more comfortable story and then live in the squirmy space between reality and my narrative, and spend a lot of energy wondering what’s wrong. I’m willing to be loving. I’m willing to admit when I can’t be, and let that be okay too.

What’s Gained and Lost?

Gained
Energy – I think I’m wasting a lot of energy on resisting my experience, and expect to get some of that back.
Peace – Peace comes when I feel at home in my own body, and most of the time, I’m somewhere else, or wish I was.
Satisfaction – I’m not exactly sure how to articulate this, beyond Acceptance being it’s own reward. It feels so good to believe there is no separation between me and all the Truth I’m able to perceive. With Acceptance comes a feeling of alignment with the Way.

Lost
Identity – Often, acceptance means letting go of a facet of how I’ve conceived and constructed myself. I’m this kind of mom, or that kind of friend. I’m liked by this person, or respected in this way, or not good enough for that. So much of that narrative is either fabricated or outdated – the self is in a constant state of expiration with a shelf life as long as memory – but that doesn’t stop me from thinking it’s still true.
Comfort – Being rigorous about examining my current experience, allowing it, is uncomfortable. It often doesn’t feel good. It often leaves me exposed and vulnerable, or tapping against a blocked, blank, freeze, which I find frustrating.
Ideals – So many of my ideals and ideas are just fantasies. They’re bullshit, but they’re exciting, magical bullshit that makes me feel good. Accepting my limitations, accepting that any one of the numerous ideas that pops into my head is a lifetime of work, is disapointing. It’s becoming harder and harder to ignore, that I don’t have a sacred cause that I am driven to invest in, and I feel tremendous sadness about that.

Immaculate Capitulation

partially burned clover

I could linger here for hours, sinking deeper into the
busy stillness, that unwinds when I bed down
in the sweet grasses, and watch the world work.

Beetles, blossoms, birdsong.

The swollen heat of high summer has come.
It tugs, and thrums and meters out the breath of life.
I consider the sticky, happy, bleed
of pressing sunshine.

The Earth’s gentle turning yields generosity
from a relentless sun.
This critical act of immaculate capitulation
allows us to rest in darkness and gather strength to
create again.

I am feeling to find these threads,
sensitizing myself to touch the cords with confidence,
and know which action is needed.
I am thinking about how to honor the lineage of this
relationship, of knowing when enough has come. Of
knowing what to turn away from, and what to turn into.

I trust the material I am made from, yet know so little
of its working. This wisdom murmurs late at night as
the narrator of my dreams, and in the daylight hum of
the cicada.

Our distance from our native knowledge of how to be,
is perhaps the greatest consequence of our
advancement. I have seen nothing else in nature that
extrapolates its expectations beyond the boundaries of
sensation.

Sitting at the Alter of Mystery

May was a turbulent month of nothing. I felt a lot of loss. I felt sad a lot. I felt angry a lot. I had a reckoning with my own ignorance.

A few of my relationships shifted forms, and none of these changes happened in person. Learning about friends moving away, or moving on to new jobs; discovering that former intimates had broken the digital links of platform space – unconnecting, unfriending, without saying anything about it, or revived them, also with hardly a word. I encountered my dead sister in a stack of her clothing, and then seemingly everywhere after that, in the sunshine lacquer on the leaves of trees, and the caterpillar shit that rained down from them. It is hard to live inside the swell and break, the bump and jumble of relationships, when there is no one to reach out and touch amidst the churn. It is hard to be your own ballast, when there is not a hand to grasp as you catch you balance, or a chest to pant against as you catch your breath.

What all of these things had in common, was my urge to stabilize, to tell a story and create an explanation that gave me a clear and simplified experience, even if I didn’t like it much. I like to create an experience that embellishes the one I am already having, by adding a story line of my crafting. One that allows me to have an experience I have confidence in, can immerse myself in, and then leave behind. Except narratives stay. They capture the transitory nature of sensations and fortify them, compressing dust into the dense sediment of experience. This is the power of naming, the power of blaming – it blinkers out possibility. It makes it easy to commit to what we’re familiar with, and wallow in the comfort of righteousness.

Allowing things to be as they are takes strength. Feeling things, pleasant or unpleasant, is difficult. It takes effort. It takes concentration and attention. And so does listening to the narrative without automatically believing it. Sitting in that space between between following and resistance, is an act of strength, simply because it is immensely difficult not to preempt reality with expectation. I am so committed (or conditioned) to fantasy, that I won’t commit to just doing the work of experiencing reality. And this behavior, this resistance, became my invitation to sit at the alter of Mystery.

My most important exercise for May was sitting in attendance of my resistance. Nearly every month I have some sort of insight that blesses me with humility, but what I experienced through this practice was much more profound. The resistance to strength is strength itself, and it belongs to the realm of Mystery that is far beyond the human experience, yet still available to us. Sitting in attendance to Mystery made clear to me how immature my practice is, and how I have exactly what I have prepared myself for. It made clear(er) the proportions of the relationship between myself and the infinitely dense, invisible presence that creates all, and destroys all. Strength, like love, has impeccable discernment, and never gives itself to a form that isn’t prepared to receive it. It is not a question of worth, which is inherent, it is a question of readiness. The still attention required to make oneself fertile for strength, has very little to do with any particular type of formal practice. Practice structures increase the likelihood of training well, but building a house doesn’t guarantee anyone will move in. Strength waits – neither beckoning, nor rejecting – for the durable vessel of clear and total attention that the prepared will offer. It is this form that strength enters, for it only, and always, lives at home.

I don’t know why it is so hard to pay attention, but it is. Clear training is very intense. It’s physically exhausting. It requires so much commitment, so much energy, so much skill, it’s a monumental task. I feel too frail to sit that close, to let even just the edges of life and death pass through me, moment to moment. It’s too much. There is heartache, and throatache, there are tears. And because it’s an internal experience, living this way is lonely. Words fall away. But still I have the urge to scoop them back up, and wide-eyed, hold out the tangle in hopes that someone else might know know what I mean, might know what happened, and say, Yes. Having a relationship with God begins simply with sitting still, and attending respectfully. God does not reject us. God does not abandon us, we turn away, over and over because we find the company too difficult to keep. I wonder if God is lonely too.

I am closer to knowing how insignificant I am, and I don’t mean this in a pejorative way. Seeing my relative capacity and preparedness for strength, for Mystery, was very helpful. It frees me to step outside the constraints of fantastic desire, desire that is rooted in the pleasure of an imagined outcome, without understanding the significance and sacrifice of the work required to achieve it. Genuine desire holds no expectation, it is simply the force of action that elicits unconditional service. Knowing how small I am, how unskilled I am, gives me permission to accept my smallness, even while I continue to act. This is the gift of original sin. It allows us to attempt the impossible and work at the unachievable – not because we are fools, not because we deserve punishment, but because this work is the most important thing we can do, and allows the fullest expression of our humanity. It allows us to do our best, to endure the disappointment and failure of our efforts, and still have the strength and courage to try again. These are the terms of a contract with God, infinite failure, infinite desire, infinite strength, infinite love. I’m not ready. But of course, I will try anyway.

June, Kindness

I am ready for something soft and gentle, so for June, I have selected the value of Kindness.

Intention
Kindness is the offering of one’s heart to another. It presents as tender, even when there’s effort required. It has soft eyes, which requires a soft body, and a soft heart. It’s an offering of acceptance and service. It is an act of nurturing.

Sometimes kindness is compassionate, like giving your love and attention to an upset child, even if they’ve behaved poorly. It can also be an easy gesture of affection and gratitude, expressed to recognize the beauty in someone else. And sometimes it’s the hard, hard work, of showing a nasty-acting person the respect they deserve, despite their determination to be treated otherwise. In all cases, kindness is generative, it’s about recognizing the gifts around us, and then acting in a way that offers something in return. Kindness is the presence of mind to recognize a chance to serve someone else, and the willingness to do so graciously. It requires giving beyond our normal pattern. It has an element of surprise – part of what makes kindness so enjoyable is that it is unexpected, and given without expectation.

Kindness is a mark of maturity, it’s deliberate and conscious. Sometimes kindness is the act of restraint, of not putting one’s own needs, thoughts, and desires before another’s. It’s knowing how to let one’s own experience be secondary, without denying it. It’s about not taking oneself so seriously, in order to make room for someone else. It’s selfless.

June Activities

  • Metta practice – Loving Kindness practice for my formal sits.
  • Do something nice for someone in my family, at least once a day.
  • Keep a daily record of acts of kindness – this kind of journaling helps keep me accountable.
  • Mindful hand washing. Washing my hands deliberately and gently throughout the day will act as a touch stone for this practice, and serve as a small act of tenderness.
  • Get enough rest. It’s harder to be giving to others when I feel the stress of not being rested. Lights out by 10:00.

Expectations
I expect that my kindness will be received and understood as such. Genuine kindness doesn’t require this, but I often do. I have a deep-rooted expectation that other people should be grateful for my kindness, which of course leads to all kinds of confusion on my part about kindness. I expect this practice is going to be hard, even though I chose it thinking it would give me a little bit of a breather. I have a huge amount of resistance (again) to something that I thought would be easy. I have an expectation that kindness should come naturally, easily, if I am a good person, and that is probably all tangled up in my resistance.

What do I Value?
I value the ability to love well and often. I value the chance to teach my children what this feels like, so that they might have it as a foundation to their own lives. I value the ability to act like a better person than I might feel like, and to savor the gift of genuine service.

What do I Want?
I want to feel good. I want to enjoy being with people. I want to get better at celebrating others, and be moved to thank them for what they offer. I want to be an example of what it looks like to behave well, even when it’s hard.

Where is the Resistance?
I am confused about kindness, and irritated by that, since I thought this value would relatively easy. I have some deeply ingrained expectations that doing things for others merits appreciation from them. It’s upsetting and hard to admit that, but it’s true. That attitude seems like the antithesis of kindness, and having to confront that (repeatedly) in my practice is going to be painful. And because of this, I am going to get kindness wrong – a lot. And that is going to be hard, because I really, really want to be a nice person. I really, really want to believe that I am a nice person, and that that comes effortlessly most of the time.

Being conscious of kindness is going to bring me face to face with the reality of what I’m actually like most of the time, which is self-centered and impatient. I get worn out and I lose my ability to recognize the good things around me. I feel needy. I feel young. Sometimes I let my selfishness leak out under the guise of honesty. If I have reservations about something, or it’s not exactly the way I imagined it, I feel compelled to say so. But the articulation of those things can needlessly mar what is an otherwise enjoyable experience, and distract me from the positive parts. I’m confused about the line between willing sacrifice and denial. I’m confused about the difference between taking responsibility for my feelings, and making the whole world be about how I experience it.

The trouble with acting selflessly, is that it’s very hard to maintain on your own, especially when it doesn’t feel good. So much of what I believe about kindness involves not putting one’s needs ahead of someone else’s, but that leaves me wondering, how then does one be kind to oneself?

What am I Willing to Do?
I am willing to remind myself to work on this every day. I am willing to look for opportunities to pause and consider if I need to be first. I am willing to remind myself that I don’t need to be right to be successful. I am willing to do my best, knowing it will never be as good as I want, and cut myself some slack. I am willing to forgive myself for having unrealistic expectations.

What is Gained and Lost?

Gained
I hope to gain better clarity around the nuances of what I can truly offer without expectation, and what has subtle strings attached. Pure acts of kindness – if such a thing is even possible – will be hard for me and I expect that this practice will expose that.

Faith – In theory, giving sincerely should create reciprocal benefit. I have a lot of trouble believing this enough to test it, but hopefully, I will discover, that by being kind, I will still have enough, and with less effort.

Skill – At the very least, I think I will gain awareness about when I make a choice not to be kind. If things go really well, I will improve at acting kindly too.

Lost
I am sure I am not as kind of a person as I like to think I am. If I do this practice well, I’ll lose some of that illusion. Ultimately, I think this is a good thing, but it will be painful to face. I’ll lose my romanticism that virtues are pleasurable, and that goodness is automatic.

May, Strength

The most compelling lesson that came out of April’s practice was discovering the relationship between willingness and flexibility, and this has got me thinking about strength.

Intention:
In many ways, I’m simply trying to figure out what strength means to me. The more time I spend considering it, the more I realize how confused I am about this quality, and that I am also afraid of it. The conventional notions of strength that permeate our culture like might, dominance, and control are not what I’m going for. My ideas of strength are much more about holding a place, holding a relationship, holding shelter, than about using force to propagate anything onto someone else. I associate strength with quietness and nobility, independence and endurance.

My vague sense of strength is hard to articulate, in part, because it is full of contradictions. It is force held in dynamic suspension, so as to be constantly present, adjusting and determined without being aggressive. Strength has an element of conviction without needing anyone else to agree. It is controlled determination, used to enact one’s will, without controlling others. It is free from malice or fear. It does not intend to hurt others, but accepts that as a consequence. It’s hard to articulate what it feels like, beyond a sense of deep sureness, or knowing, that I will act from a particular intention. Strength defies regular form. It seems capable of taking on nearly every other quality – stillness, action, acceptance, aggression, pushing, following, waiting – and seems to be the ineffable force that underpins everything else, which all along I have been thinking of as love. Hmmmm.

My intention this month is very modest – it is simply to advance my knowledge, however small, towards becoming more skillful in understanding and using strength. And also to relax some of my fear about it. I have a growing sense that I am circumferencing my own power. That I’m ambling around and around, chattering on about every other thing I might set my attention to, and wondering from time to time, why I feel so ineffective and unfocused. It’s starting to feel naive. Timidity dressed up as amiability. Hurt masquerading as ditziness.

I pray for strength all the time, it’s part of my ritualistic closing at the end of every sit. So what a surprise to discover that I am unsure of what I am asking for, despite the fact I’m convinced that it’s critical for my success.

May Activities:

  • Strong determination sits, as my formal practice this month. I find this style of sit is so helpful for exploring the relationship between intensity and focus, and in particular, how to use those in opposition to each other to achieve a particular effect. When sitting in a great degree of discomfort, the intensity of that pain becomes tolerable by strongly focusing on something else. Until recently, this felt too much like denial for me to practice, but I’ve shifted. Acceptance does not have to mean embrace; there’s a subtly in the relationship between acceptance and attention that, I think, I’m starting to understand.
  • Weight training, three times per week. I really like having a body-based activity each month – I learn something from my body whenever I listen to it. I also like the literal simplicity of this task.
  • Check email twice a day, and if needed dedicate a block of time for writing and responding. This task is about exploring the discipline of abstinence. I get very little email, and even less that I care about, but I still check it a lot. I do this as a diversion from discomfort, usually boredom or irritation with my children, but it frequently turns into an unsatisfying and time wasting activity. I suspect I feel diffuse because I am careless with my attention, and this is intended to see if tightening that up makes a difference.
  • Since I am so confused about strength, spend six hours a week seeking information. This task is about exploring the discipline of activity. Six hours may not sound like a lot, but it is a huge portion of the limited time I have for quiet, focused activity, when I am able to concentrate without being interrupted.
  • Use the Heart Card again this month. I get angry, I use my strength carelessly. Nobody is better at creating this dynamic than my children. Sometimes life just demands certain practice.

Expectations:
I expect that I’ll (mostly) be able to meet myself where I’m at and actually enjoy the discovery process this month. There’s a certain amount of freedom in admitting my ignorance and being able to go forward without the judgment that accompanies presumption. That being the case, I don’t have a lot of expectations for this month – that’s how limited I feel in this space, I can’t even imagine an outcome.

What do I Value:
I value the ability to wield strength wisely. I value knowing how to access and regulate strength in skillful response to dynamic conditions.

What do I Want:
I want to uncouple my understanding of strength from my association of it with control and manipulation. So much of my aversion (or attraction for that matter) to strength is based on a muddied emotional reaction that I don’t understand very well. I want to trade this pattern for a healthy fear of strength, one that’s based on a clear and respectful understanding of the given force, like knowing not to wander around a golf course in a thunderstorm. I want to teach my children that strength is not just about dominating through force. They see plenty of this in our media, and also in how they are generally treated by adults, even ones like me, who love them, but aren’t more skillful.

Where is the Resistance?
Given the amount of confusion I have, I expect fear to be my biggest barrier. Naming it helps, accepting it helps open it up. My hesitation to understand and embrace my own strength is tied up in a sense of carefulness, of not wanting to hurt people. But there’s a certain dishonesty in that, or maybe more fairly, just an imbalance. Passivity born from denial of strength is weakness, not charity. I have turned my other cheek many more times out of fear, as a hedged sacrifice, than out of generosity for, and from, my own spirit.

What am I Willing to do?
(May 14) In my original post, I completely forgot to answer this question. It strikes me as a significant omission, especially since willingness was so central to the selection of this value in the first place. I have been thinking about this since Monday morning, when I realized I’d forgotten, and sitting down to write, I am continuing to struggle to articulate my willingness to engage in this practice. There is a huge amount vague, internal resistance, that does not want to do this practice. When I ask myself this question and listen for a response, I get these bursts of mental talk, that literally says things like: Nothing, I am not willing to do anything. I hate this practice, and I don’t want to do it.

So, I have hit a wall, it seems. A thick, tall, resistant wall that has an enormous amount of strength and determination to be both obstructive and influential. The irony is gorgeous, and funny, and humbling. So, under the circumstances, here is what I am willing to do: I am willing to listen to this teacher. This master of nearly transparent recalcitrance, and see what I might learn about strength. A new task for the month: Ask this question every day, and listen.

What’s Gained and Lost?

Gained:
Responsibility – I have, not surprisingly, very mixed feelings about this. It is a serious thing to take responsibility for one’s strength and power – to know it intimately and use it with care, purpose and intelligence. Strangely, avoiding my strength doesn’t feel frighteningly irresponsible, though logically it follows that it should. Perhaps it is my nature to be wary of responsibility, perhaps it is only my pattern. Or more likely, I am just as confused about responsibility as I am about strength.

Power – Strength and confidence seem closely related to me, both critical components in the alchemy of faith. I ache for more confidence in my choices, more comfort in my presence, and more energy in my hours. I’m guessing this difficulty is caused, at least in part, by concentrating so hard on ignoring the strength that I have.

Freedom – This, of course, is the upside of responsibility. The integrity of form that in honoring all the forces that combine to make the Way, unlocks openness by virtue of being whole. When everything is aligned, there is nothing left to do but exist.

Lost:
Safety – In avoiding my own strength, I inevitably seek and find it other places. In people. In circumstances. It’s hard to emerge from this protection feeling unprepared, but it is of course impossible to really grow without doing so. I don’t know how to be vulnerable and safe. I don’t know how to be protected and open. I am so scared to tread into this space.

Naivete – I mean this in the kindest way this word can be used. I mean the sweet, innocent simplicity of not knowing. It is hard, painful, to learn about the fuller spectrum of life. I don’t know exactly what I’ll discover about strength, but I suspect it will inevitably involve the mourning of innocence. It may be a correct and natural part of the maturation process, but it is not without sadness, and the finality that comes with changing in a way that is impossible to revert. I don’t know why this idea makes me so sad, but it does. Perhaps it is the grief that comes in accepting that some deaths are really permanent. That sweetness, that trusting wonder is beautiful, and to be cherished. Even when it is time for it to pass, I still feel a loss of loveliness in the world.

Self-Compassion, Lessons Learned

water droplets on a branch

April was a survey course in the pleasure and difficulty of being.

My first week of practice felt incredible, it was much easier than I imagined. I felt rested and energized. I laughed more, joked more with the kids, had loads more patience. My metta sits were restorative and full of a pleasant, peaceful presence. I felt my subtle heartbeat and a warm, tingling energy instead of the tight ache in my chest that I have become so used to. It was the best I have felt in as long as I can remember. It seemed miraculous that such simple adjustments could make such a big difference.

In truth, I have been deliberately working on self-care in one form or another for over a year now. It’s not fair to ascribe the benefits one week’s practice just to April’s activities, but they certainly changed how think about the basics of good health. Making decisions takes energy. Meeting conflict with creativity and kindness takes energy. What I had failed to realize is that this is equally true of my internal experience as well as what I experience in the world. Being self-centered, which seems to me to mostly be our default state, makes it hard to have perspective on how our behavior affects others, but it also makes it hard to see how our behavior affects ourselves. When we are both the actor and receiver of our actions, it is doubly hard to see either the behavior or consequences from a different perspective. I am constantly making decisions and resolving internal conflicts all day long, even before I interact with anyone else, which is also pretty much happening all the time. If this month’s practice is any indication, I have grossly underestimated the amount of energy – the kind that comes directly from food, sleep and exercise – required to do this well.

But things were going great, and I was enjoying my walk in the wonderland of self-love so much, I wandered right off the path. I had friends visit, and stayed up late. Then, I randomly decided to apply for a TED Fellowship, with two days remaining before the deadline. I watched this force of ego energy latch onto this idea and insist on making it happen, and I started using all my quiet time, and staying up late, to get it done on time. Then I hosted Easter. And packing all of that into nine days came at the expense of my practice, which I had categorically stated I was willing to prioritize over other activities. My capacity of discrete commitment to myself appears to be about a week long. I find this amazing. If you asked me what was more important than my health and well-being, for myself, and also to be of service to others, I would say nothing is. But I don’t act as though this is true, and seeing the gap between what I claim as my truth and what I live as my truth, is critical to being free from the dissatisfaction that springs from the rift between the two. I realized how special it is, how unusual it is, to be a person that commits to something over and over for months, or years, or a lifetime. And I do not mean the commitment of conditioning, of unconscious habit, which is common, but the commitment to counter-conditioning, which is exceedingly rare and difficult.

Breaking out of our conventions requires this unusual style of spacious resistance – a style of resistance that is permeable, and by being so can not be moved. I find this very difficult; I barely understand it. More and more I see the world, and my experiences here as parts of relationships – nothing I do is actually isolated or independent. As I began to focus on self-compassion, so too grew my compassion for others, which was central to the pleasure of my experience in my first week of practice. I expected this, and then I watched myself get distracted. I watched myself deliberately break the tension that allows me to live inside of relationship, and spill over to become a dimension of it.

There is so much pleasure in getting lost inside something else, of losing my permeability and getting snapped into the flow. And the second I go, I lose my commitment to willingness. There is so much pleasure in the collusion of one more late night drink with a beloved friend. There is so, so much pleasure in ego energy. It has an electrifying, euphoric, driven, quality that is, frankly, just fucking awesome, not to mention how useful it is for getting something done. But this style of surrender comes at a price – I spent the last week of April sick, and exhausted. And despite this, what I discovered, is that I’m not willing to give these up yet. I’m not sure if I ever will be.

I’m frightened of the consequences of single-minded pursuit, despite the fact that the ravages of flaccid attention and effort are clear to me already. Living inside a relationship of continuous allegiance requires the exclusion of so much. This is why simple things, like sitting still, or committing to a value, are difficult – it requires the sacrifice of the myriad, ready pleasures that tug and tap and rub and whisper a thousand times a day. It requires saying no thank you, over, and over, and over, not just to the small things but the big things too, to people we love, and causes we believe in. It requires confronting, then releasing, the sadness of loss again and again, while maintaining faith in the value of our pursuit, because what we focus on dictates what we miss. How well we focus, determines how much we miss. It is a tremendous responsibility to live one’s life with the severity of deep commitment, and perhaps that is why so few of us are truly able to do it. We are too clumsy to undertake it with the exquisiteness required, and attempting to do so unskillfully, only spills the blood of our sacrifice with out generating any sustenance from our offering. We are not, as we are so often told, limited by our imaginations; we are limited by our willingness. It is a great gift, to know my capacity, and to choose again with more clarity.

I discovered something else beautiful this month, seemingly opposite of willingness, which was the effortless and spontaneous pleasure of offering something I value to another. When I host company, I like my home to be (mostly) be clean and orderly. I like to make beautiful, delicious food to eat together. Even though I like to entertain, preparing for company is typically an anxiety-ridden activity for me. I get concerned about everything looking nice enough, tasting good enough, and being right. It tends to be stressful. But this time was different.

The planning, and bustle, and work of cooking took on a quality of gratitude for the chance to express my love that way, and excitement about sharing the meal together. Being aware of how good healthy, regular eating was helping me feel, significantly intensified the pleasure of making food for others. As I cleaned, scrubbing and wiping the places that usually go neglected for months, I did it with a totally different intention than I had before. I did it as an offering of love, instead of as evidence of my worth. I realized that I had come to recognize and accept how much I value space and order, and why. For me these qualities, represent safety, clarity, and love. They represent a space of peace and openness in which distractions and discomforts are minimized so that one’s energy can be placed on being present, rather than grappling with the environment. Creating a space like this in my home is a sign of respect and love for the people I welcome. What a pleasure it was to witness the transformation that occurred in my intention from one of compliance and approval-seeking to one of devotional offering. This is the humble and profound power of discovering and living my values, rather than simply enacting a set of rules – feeling joyful for the chance to wipe the shit off the rim of the toilet. The power of love never ceases to surprise me.

Still Listening

The reflection piece for my March practice of Listening is taking a long time. I keep working on it, and working on it, and it’s not right yet. It doesn’t feel right yet – something is amiss, but I can’t tell what. I’m pretty sure that I’m angry, and that’s making it hard to find and work out the imbalance. If anything, the lesson learned this month has been to accept that sometimes, listening honorably requires allowing things to be done in time rather than on time.

Sweet Weeping

For Keri

Maple branch leaking sap

One hundred yards back, looking towards the clearing,
I see the drops gleaming. Shining all the way down.

It is dry.
My coat rubs electricity out of the air
and sends it snapping out my fingertips.
I am a good and unhappy conduit.

Closer, I hear the tap of liquid on leaves, slow and irregular.
I break a swelling drop across my finger.
I taste wood, dry air, and faint, sweet maple.
I taste my childhood.

Dark branches leak the surging sweetness. Climbing and awake,
in a race of a different pace,
spilling now in the slow tip of craftsmanship.

It is in the jointed places, that life runs out.
In the broken places, life pools. The bark shines,
the wound glistens, calling attention to the bounty that springs from there.